backpacker jogja :Wisata Enableness of Rural And original Public

Rural Java Public According To Floating Sri Juwita

In any case according to Javanese opinion?sight x'self, culture of Java is not one of homogeneous unity ( Koentjaraningrat). Variety awareness would of culture having the character of regional is based to difference of nature area; hinterland and coastal area, urban and keraton, having each is different culture pattern. Based on this reality, book compiler Layang Sri Juwita squarely lays open situation of life of tending to rural Java public that there are still situated behind. Disclosure to life side that is is not promises this future hope do not be meant to flatter Java culture that is in general has been confessed its(the exaltus, but justeru meant as effort to look for resolving and way out so that rural public can lift its(the prestige as within reason its(the brothers and sisters in urban.

In education problem of chlid, countryside resident tends to endows cleverness which in earning from both its(the old fellows to its(the children without business is improve;repairing or makes perfect it as as described at citation following.

Daughter who ordered takes care of its(the sister?brother, doesn't understand at all way of how taking care of sister?brother to take care of it. So done also which have been known it from its(the mother, if peckish disuapin, if defecation dicebokin, if weeps ditimang-timang, if silent is let only, only that only. Moppet that is at one's post dirty, crawls in worrying place, more than anything else play at endangering, that has is not paid attention same of sekali…Apa done by its(the mother that is partaken by the chlid, not true and not good, in consequence all its(the childrens nor good something ( 13).

Beside there is no effort improve;repairs or makes perfect all thing has been received from both its(the old fellows, position of old fellow is tending to negativity to formal education benefit in school increasingly causes retrogression of rural resident life procedure. Parent of opinion that formal education in school will cause daughter do not want to do household duty, even will act dare to to husband later. What experienced by and done by daughter also is experienced by and done by boy. Old fellow had satisfied if its(the boy is clever is livestock shepherd.

Boy who have been rather big, its(the age is ten years or eleven years, something becomes penggembala livestock property of others, who in a few year can obtain child of cow. According to its(the old fellow opinion, its(the chlid have been diligent and super ( 11).

After boy adult works in rice field by having agriculture knowledge which minim once. They tend to isolating xself so that difficult to receive and develops new things for the shake of progress of effort for the agriculture. And so do position they are in trades. They melangkah refuse to withdrew if doing mistake of strategy so that trade business which they elaborate that finally experiences loss and finally closes down. However surprisingly with condition of family economics that is low relative, they still hold tradition which has been taught by both its(the old fellows, be doing custom ceremony, like ceremony seven months, upcara puser, and alms ceremony for family which has passed away. All the finishs cost that is big enough. As a result they increasingly unable to take care of its(the children competently.

Life procedures done by rural Java public, which seems to have been inappropriate again with epoch demand. Referring to the book compiler Layang Sri Juwita feels called to improve;repair life procedures, which actually harms the consumer. Besides life procedures embraced by rural Java resident can be considered to be thing that paradoksal with culture of Java public, especially embraced by urban Java public and keraton.

To improve;repair backwardness of rural Java resident of compiler itab Layang Sri Juwita submits some concepts which can be gist;sari as follows:

1. To overcome stupidity, old fellow shall send to school its(the chlid in formal school.

2. As a husband, which [is] obliged to lead, men which has kept house should not be reluctant given advice to its(the wife that per good me.

3. in advicing wife, husband shall apply soft language, even if possibly applies allusion language.

4. Giving of example of act and per me which praised absolute given by husband. Advice having the character of ori without accompanied [by] practice there will be no its(the benefit.

5. As according to his(its natural as woman, having physical of light, a wife requires protection of physical and also protection of mind.

Based on reality which protactinium at book Layang Sri Juwita, inferential that position nrimo done by rural resident of that is position of negative nrimo. In Java culture, position nrimo has wide understanding and interpretation. Someone, as God creature, must still try and prays maximum. After that thing is done, the must be tough receives anything destined by God to it. Besides as member of world public, they righteously open and settles for renewal without leaving identity which has been owned.

Source :

Coordination Team of Culture Directorate General Broadcast. 1992. Culture Repertoire Miscellaneous Nusantara IV. Jakarta: Department of Education and Kebudayaan.

Parangtritis, Most Famous Coast in Yogyakarta

Coast Parangtritis is one of coast which must be visited, not only because is coast that is most popular in Yogyakarta, but also has tightly interrelationship with having immeasurable other wisata object, like Kraton Yogyakarta, Coast Parangkusumo and area Merapi. Located coast 27 kilometre from this Yogyakarta downtown also is part of power Ratu Kidul.

Naming of Parangtritis has separate history. It is said, someone so called Dipokusumo which is escapee from Kerajaan Majapahit comes to this area hundreds of last year to do meditation. When seeing water drops flowing from reef gap, s(he also names this area becomes parangtritis, from big knife word (= stone) and tumaritis (= water drop). Coast which located in the area also finally is named similar.

Coast Parangtritis is coast that is full is myth, believed is materialization from unity of trimurti consisted of by Gunung Merapi, Kraton Yogyakarta and Parangtritis. This coast also believed as place of meeting it Panembahan Senopati with momentary Sunan Kalijaga after completed experiencing ascetization Dalam the meeting, Senopati is reminded that remain to low of liver as power though has miracle.

A number of experience of wisata can be felt along the beach this. Enjoys view of nature of course becomes most important. The nature glamor can be peeped from various locations and way of so that view seen more varies and you also has different experience. If(when you stands up in its(the coast ridge, nature glamor that is visible is view of free sea extremely wide with hard wave splashing and high banks in eastside his(its.

To enjoy it, you can simply run from direction of east to west and looks into southerly. Besides, you also able to rent gig service which will accompany you to pass similar route without fatigue. There is also bargain rides on horseback to explore coast. Its(the cost, you can talk with the service Iodgers.

After enjoying view of Parangtritis from coast ridge, you can towards direction Gua Langse to feel different experience. In land road towards Gua Langse, you can see towards west and witness beauty [of] other of Parangtritis. Billow roll which towards coast ridge will seen having colour silver because sunshine, and would having colour looks like gold if(when sunshine to start squeezes or nearing dusk. This exotic view have time to be enjoyed YogYES when pays a visit a few days ago.

Satisfied with view of its(the nature you can enjoy experience of other wisata with towards historic places which there is around Pantai Parangtritis. One of them is is Makam Syeh Bela Belu which located in road(street towards coast. You can go up through doorstep connecting roadway with hill place of this sakral mausoleum. Generally, many peziarah comes on Tuesday kliwon.

Having visiting mausoleum, you can challange x'self for towards Gua Langse, cave which must be gone through by walking as far as 3 km and through bank as high as 400 metre with angle of inclination of approximant 900. To enter cave that is also often is conceived of this Gua Ratu Kidul, you must ask permission at expert the key beforehand. According to one of the coast guard Depok which in his(its young time is often declines cave, you can see view of south sea which more beautiful so successfully enters cave.

On 5 month of 5 in Chinese calendar, you can see ceremony procession Peh Cun in Parangtritis. Peh Cun, comes from word peh is meaning oar and cun is meaning boat, be form of public thanks Tioghoa to God. This celebration also means recalls Khut Gwan ( Qi Yuan), a patriot and at the same time minister during empire recognized by its(the loyality at finite king of s(he libeled by its(the friend and chooses suicide.

Celebration of Peh Cun in Parangtritis pertained on unique because is not filled with attraction to raw boat to dress smartly fragon as in other place, but with attraction of egg stands up. Attraction is started around at 1100 and culminates at 1200. At midday, according to trust, egg can upstand without supported. But, so entering at 1300, egg would fallen down by itself and cannot be build again.

To reach Parangtritis, you can choose two routes. Firstly, route Yogyakarta - Imogiri - Siluk - Parangtritis offering view of river and coral reef. Second, pass route Yogyakarta - Parangtritis which able to be gone through with mdah because road(street that is good relative. Suggested, you doesn't synchronized of clothes is having colour green in honour of local resident believing that green clothes can bring debacle.